List Of Khulfa-E-Karaam Of Hazrat Shah Niyaz BeNiyaz R.A.

Apart from India Hazrat Qibla Shah Niyaz Be Niyaz has his murideen & khulfa in various part of the world,including Pakistan,Sindh,Bukhara,Kabul,Misr,Sham,Samrkand,Rome etc.
Unfortunately information regarding many of his Khulfas in other countries is not available.

Here is the list of some of his important Khulfas with brief information of their places :

01. Shah Taajul Auliya Hazrat Shah Nizamuddin Hussain (R.A.) – Eldest son & Sajjada nasheen – Khanqahe Aaliya Niyazia Bareilly Sharif
02. Hazrat Maulvi Abdul Lateef Saheb (Khwane Uloom) R.A. – Samarkand ( Present day Uzbekistan)
03. Hazrat Muhammad Fakhre Aalam Saheb (R.A.) – Sahjahanapur ( 80 Km from Bareilly)
04. Hazrat Syed Ahmed Ali Saheb (R.A.) – Shahabad ( District Hardoi,U.P.)
05. Hazrat Meer Mohammad Sami Saheb (R.A.) - Badakhshan (a region comprising parts of northeastern Afghanistan and southeastern Tajikistan )
06. Hazrat Maulvi Yaar Muhammad Saheb ( R.A.) – Kabul
07. Hazrat Miskin Shah Saheb (R.A.) – Jaipur
08. Hazrat Hakeem Rahmatullah Saheb ( R.A.) – Bachrayun (District : Jyotiba Phule Nagar, U.P.)
09. Hazrat Maulvi Mahmood Alam Saheb ( R.A.) - Bachrayun (District : Jyotiba Phule Nagar, U.P.)
10. Hazrat Bakhshullah Khan Saheb ( R.A.) - Shahabad ( District Hardoi,U.P.)
11. Hazrat Syed Hashmat Ali Khan ( R.A.) - Shahabad ( District Hardoi,U.P.)
12. Hazrat Mirza Asadulaah Beg Saheb ( R.A.) – Bareilly Sharif
13. Hazrat Maulvi Neamatullah Khan Saheb ( R.A.)- Kabul
14. Hazrat Shah Ji Sharfuddin Saheb ( R.A.) – Radoli
15. Hazrat Shahjaada Saheb ( R.A.) – Ajmer Sharif
16. Hazrat Hafiz Vazeer Khwaja Saheb ( R.A.) – Kabul
17. Hazrat Abdul Rasul Saheb ( R.A.) – Kabul
18. Hazrat Muhammad Hussain Saheb ( R.A.) – Makka Moazzama
19. Hazrat Mohammad Abdullah Khan Saheb ( R.A.) – Sahjahanapur ( 80 Km from Bareilly)
20. Hazrat Maula Dad Khan Saheb ( R.A.) – Sahjahanapur ( 80 Km from Bareilly)
21. Hazrat Miyan Fakhruddin Hussain Saheb ( R.A.) – Brother of Hazrat Shah Niyaz Be Niyaz ( R.A.)
22. Hazrat Maulvi Mastaan Khan Saheb ( R.A.) - Sahjahanapur ( 80 Km from Bareilly)
23. Hazrat Maulvi Abdul Rahman Khan Saheb – Jaora ( District Ratlam,M.P.)
24. Hazrat Ghulam Maula Khan Saheb ( R.A.) – Akbarbad ( present day Agra )
25. Hazrat Mulla Aivaz Muhammad Khan Saheb ( R.A.) - Badakhshan (a region comprising parts of northeastern Afghanistan and southeastern Tajikistan )
26. Hazrat Kifayatullah Khan Saheb ( R.A.)
27. Hazrat Usmaan khan saheb ( R.A.) – Kabul
28. Hazrat Mulla Jaan Muhammad Saheb ( R.A.) – Kabul
29. Hazrat Maulvi Ubaidullah Ji ( R.A.) – Pakhli ( The area of Pakhli was a part of the Hazara Division of the North West Frontier Province of Pakistan )
30. Hazrat Haji Haasham Saheb ( R.A.) – Kabul
31. Hazrat Makhdoom Abdul Saeed Saheb ( R.A.) – Yarkand ( A city on silk route between Afghanistan & China,Presently modern Chinese ciy of Shache )
32. Hazrat Shah Shamsul Haq Saheb ( R.A.) – Lukhnow
33. Hazrat Makhdoom Ji ( R.A.) – Badakshaan
34. Hazrat Shah Noor Hussain Saheb ( R.A.) – Bareilly
35. Hazrat Salaamat Ullah Khan Shaeb ( R.A.) - Sahjahanapur ( 80 Km from Bareilly)
36. Hazrat Shah Wajeehuddin Saheb ( R.A.)
37. Hazrat Jiauddin Saheb ( R.A.)

Why Hazrat Qibla Shah Niyaz Ahmed R.A. Is Called 'Niyaz Beniyaz' ?

There are two different perspective in calling Hazrat Qibla R.A. Niyaz Be-Niyaz.
These can be simply put as:

Niyaz of the Be-NiyazOr
The Niyaz who is be-niyaz

In the first case the word niyaz is used in the meaning of nazr (offering ) and Be-Niyaz is used for Allah who has the quality of being be-niyaz (who is unaffected) on each and every thing. So calling Hazrat Qibla (R.A.), Niyaz Be-Niyaz means that he is an offering to Allah,the Be-niyaz from his parents,his Murshid or by himself.This is justified by his devotion towards Allah.
This is similar to saying niyaz of Hazrat Gaus Paak (R.A.) which indicates to any particular item which is offered in the name of Hazrat Gaus Paak (R.A.).The word niyaz also used in the meaning of haajat (requirement) or khwaish.So using this meaning ‘Niyaz Be-Niyaz’ indicates Hazrat Qibla Sarkaar of being a person who has the khwaish of Allah or who is in search of Allah.

In the second case Hazrat Qibla Sarkaar is said to be ‘be-niyaz’, who is be-parwaah.The one who is unaffected by something or who doesn’t requires something or who is not inclined towards something. Sometime people object saying that be-niyazi is a quality of Allah and this quality shouldn’t be associated with anyone.It has to be understand that Allah is be-niyaz on each and everything but when Hazrat Qibla is called be-niyaz he is said to be so on certain things, and the absolute authority for this rests with Allah . As Hazrat Qibla sarkaar has himself said :

Yahaan tak dia mujhko husn-e-uruuj
Ke bande se maula banaya mujhe

The basic concept of taswwuf is to leave the love of world for Allah and the life of Hazrat Qibla Sarkaar was the perfect example of this and so he is not only be-niyaz but also can be called be-niyaz-al-khlak ( one who is unaffected or uninclined to all worldly things ).

In the the relationship between aashiq (lover) and maashooq (the one who is loved ) the maashooq is sometime is said to be irresponsive towards the action of aashiq.For this poets have used the word be-niyaz.

As Mirza Ghalib says:

Hum bhi tasleem ki khoo dalenge
Benayazi teri aadat hi sahi

In another ghazal Mirza Ghalib says:

Beniyazi had se guzri banda parwar kab talak
Hum kahenge hal-e-dil aur aap farmaenge kya

So, in this way also the disciples of Hazrat Qibla like to address him as Niyaz Be-Niyaz and express their love.

Ishq Me Tere Kohe Gham - Kalaam Hazrat Shah Niyaz

Here is the complete kalaam by Hazrat Shah Niyaz R.A. which has been sung by various singers including Abida Parveen in his album Raqs-e-Bismil:

Ishq mein tere kohe gham, sar pe liya jo ho so ho
Aish'o nishaat'e zindagi, chhod diya jo ho so ho

Mujh se mareez ko tabiib,haath too apna mat lagaa
Isko khuda pe chod de,bahr'e khuda jo ho so ho

Aql ke madrase se uth, ishq ke maikade mein aa
Jaam'e fanaa'o bekhudi, ab to piya jo ho so ho

Hijr ki jo museebatein arz kiin uske rubaru
Naaz'o adaa se muskura kehne lagaa jo ho so ho

Hasti ke is saraab mein raat ki raat bas rahe
Subh'e adam huaa numoo, paaon uthaa jo ho so ho

Dunia ke nek'o bad se kaam, humko niyaz kuch nahin
Aap se jo guzar gaya, use kia jo ho so ho

Karamaat ( Miracles ) Of Hazrat Shah Niyaz Be Niyaz (R.A.)

01. Once fire broke out in the bareily city.When it reched the Qutub ward where the Khanekhah of Hazrat Qibla Saheb was there.His eldest son ( Hazrat Shah Tajul Aulia Nizamuddin Hussain R.A. ) informed him this while he was resting.He at once came out and saw that the horse of Risaldar Amir Khan were being taken out from the the thatched stable.On seeing him,the Risaldar asked the servants to stop taking out the horses and said "If Qibla Huzur wishes to save them,they will be saved.Otherwise let them be burnt before him."Hearing these words,Qibla Huzur undewent a transformation and when he lifted his eyes,the fire took a different direction and was extinguished.The next Shah Tajul Auliya asked Qibla Huzur inqured what he recited.He replied "I didn't recited anything.I become a see and one spout of my water was extinguished the fire."

02. Once Allah Baksh Khan,one of Hazrat Qibla Huzur's desciple requested him to show his real face.He rubbed his hand over his face,which suddenly became radiant like sun.Nobody could see it.Allah Baksh Khan became unconscious,when he regained unconsciousness Hazrat Qibla told him:"This is sufficient for you."

03. Once a Nawab organized a Mehfil-e-Sama (Qawwali ceremony) and invited all the Sufis to attend it. Actually he wanted to make a mockery of the Sufis who used to go into the state of Haal and Wajd ( going into a state of ecstacy when they were in direct communion with God while listening Qawwali). The Sufis came to Hazrat Niaz-be-Niaz (RA) and told him about the motive of the Nawab and requested Him to accompany them. Along with his disciples Huzoor Qibla (RA) reached the gathering for sama. There were special arrangement for the elites and Nawabs and they were to sit on chairs . The Sufis and Qawwals (musicians) were made to sit on the floor. Huzoor Qibla (RA) got himself seated on the floor along with his disciples. In middle of the Qawwali session the Qawwal recited the following couplet:

“Ta Naqsh-Zamin-bood-Zama-bood-Ali-bood

Ta- Surat Paiwand-Jahan-bood-Ali-bood”

Inspired by the couplet Huzoor Qibla started waving his scarf. All the elite and privileged seated on the chairs fell down and started rolling on the ground. Nawab's brother came and apolized to Qibla Huzur.Huzoor Qibla then recited some verses and sprinkled the holy water on the persons who had fallen down. They regained consciousness and apologized for the disrespect.

04. A man by the name of Chaudhary Basant Rai, residing in Bareily requested Huzoor Qibla to visit one of his seriously ill relative. Huzoor Qibla went along with his disciples and asked one of his disciples to lie down near the cot of the patient. The disciple’s stomach started swelling and the patient’s pain started subsiding. The condition of the disciple became serious as the patient got well and asked for food. The disciple was then taken to the Khanqah and he too got well in a day or two.

05. Huzoor Qibla at the request of his disciples went to Bachraon near Moradabad. His seven disciples had invited him for a feast at their respective places on the same date.None of the seven disciple knew that someone else has also invited Huzur Qibla.Huzoor Qibla had his meals at the place of his stay and went his room for rest and told those present not to disturb him till he himself may come out. Next day all those who had invited him,came to thank Huzoor Qibla for having feast with them, then people around him discovered that while Huzoor Qibla was taking rest inside his room, each of his disciple felt his presence at their palces.

06. Once on Urs occasion. Huzoor Qibla asked his disciples to distribute bread along with sweets. Munshi Ali Bakhsh who was incharge of the Kitchen, informed Huzoor Qibla that only five Kg of floor was left in the larder and it would not be sufficient for all those present. Huzoor Qibla asked him to bring those five kg bread and covered it with thick sheet and told him to distribute the same without looking as to how much was left. The bread was distributed to all those present and after everyone had his share, the Munshi to his surprise found the five kg bread intact.


07. A person from Kabul had come to Bareilly to become Huzoor Qibla’s disciple. Before intering the city pious looking man met him and asked him , where he was going. The person from Kabul replied that he has come to Bareilly to become the disciple of Hazrat Niayz-be-Niayz (RA). The pious looking man replied that he was Niayz Ahmad and initiated him as his disciple.He directed him to the Khanqah (monastery) and instructed him to reach their soon. When the person reached Khanqah, he came to know that Huzoor Qibla had left for his heavenly abode three days back and prayers were being offered on the third day. The person from Kabul described the looks of the pious personality , people then told him thta it was quite similar to Huzoor Qibla.The man then realised that he has been accepted by Hazrat Qibla as his disciple after He had expired.

Reference : Karamat-e-Nizamia (Page 3 & 17)

Hazrat Qibla Shah Niyaz's view on Muharram and Tazia

Huzoor Qibla had great respect for Ahl-e-Bait [those related to the Holy Prophet (PBUH)].

He wrote on the glory of Hazrat Ali (K।W.K.):

ज़हे इज़्ज़ो जलाले बू तुराबे फ़खरे इंसाने
अली अल् मुर्तुज़ा मुश्किल कुशाए शेरे यज़्दाने

Zahay izzo jalaale Bu Turaabe fakhre insaane
Ali al-Murtaza mushkil kushaye shere Yazdane

(The honour and valour of Abu Turab is the pride of mankind.
No doubt Ali al-Murtaza (K.W.K), helper in the time of need, is the Lion of God.)

On the night of Asharooya-e-Moharram (10th day of first month of Muslim Calendar) he, accompanied by his disciples, used to go to pay respect to Tazias [symbolic tomb of Hazrat Imam Husain (AS)].

Once Moulvi Akbar Ali Sahib from Surat was staying in the Khanqah during Moharram. He accompanied Huzoor Qibla on Ashoora night and found that Huzoor Qibla had bowed to kiss the wooden platform on which Tazia was placed. Moulvi Sahib in his heart thought that this amounted to ‘Shirk’ (giving someone else same respect which is meant for God only). Huzoor Qibla through the divine power could guess of his feeling and asked him to look at the Tazia. When Moulvi Sahib saw he screamed and fell unconscious on the ground. Huzoor Qibla moved ahead. When he regained consciousness people asked as to what had happened to him. Moulvi Sahib then replied that he had seen Hazrat Imam Hasan (AS) in green dress on the one side of the Tazia and Hazrat Imam Hussain (AS) in red on the other side.

Moulvi Akbar Ali Sahib had certain doubts which were clarified by Huzoor Qibla. He put the questions regarding Tazias and Yazid [enemy of Hazrat Imam (AS)]. Huzoor Qibla replied on the question on Tazias that he would not have allowed anybody to build Tazia as it was not possible to give full respect but once they are there, he respects the same with all respect at his command; and on Yazid he said he would not pollute his tongue with Yazid’s name and instead sweeten his tongue with the name of Imam Hussain (AS).

When Huzoor Qibla was unable to walk due to paralysis attack he did not visit the Tazia on Ashoora night. In his meditation he saw Hazrat Bibi Fatima (AS) saying that he had not come to visit her children. With tears in his eyes, Huzoor Qibla asked his disciples to carry him to the Tazias. The disciples thought he was to be taken lying on the cot but he refused and desired that he be taken on foot and visited five Tazias as per his usual practice. On 12th of Moharram a cauldron of Kichra (mixture of wheat, dal, mutton and other cereals) was got cooked for distribution among the people. The practice continues till date in Khaanah-e-Niyazia.

In glory of Hazraat Imaam Hussain (R।A.) Huzoor Qibla wrote:

अय दिल्बिगीर दामने सुल्ताने औलिया
यानी हुसैन इब्ने अली जाने औलिया
दारद नियाज़ हश्र ख़ुद उम्मीद बा हुसैन
बा औलियाए हश्र मुहिब्बाने औलिया

Ae dilbigeer daaman-e-sultaane-Aulia,
Yaani Hussain ibn-e-ALi jaan-e-Aulia.
Daarad `Niyaz' hashr khud ummeed ba Hussain,
Ba Aulia-e-hashr muhibbaan-e-Aulia.

O heart be with the skirt of garment of King of Aulias (friend of Allah)
That means Hussain (A.S.) ,who is the essence of Aulias.
Niyaz has put judgement day's decision in hope of Hussain (A.S.),
The faith of Lover of Aulias will be similar to that of Aulia's.

SHAJRA-E-AALIYA-QADRIYA-NIYAZIA

Elahi Bahurmate Raaz-o-Niyaz Sayyadul Qaunain Khatmun Nabiyeen Rasool e Karim Hazrat Muhammad Mustafa (SAW)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Ali ibn Abi Talib (KWK)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Hussain (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Zain-ul-Abideen (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Muhammad Baqar (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Jaffer Sadiq (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Moosa Kazim (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Ali Raza (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Asaduddin Maroof Karkhee (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Safauddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abul Husain Sirri Saqtee (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abul Qasim Junaid Baghdadi (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abu Bakar Abdullah Shibli (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abdul Wahid Ibn e Abdul Aziz Yemeni (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abul Farah Yousuf Tertoosi (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abul Hassan Ali Hankaari (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shaikh Abu Saeed Mubarak bin Ali bin Husain Makhdoomi (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Ghaus-e-Aazam Maboob-e-Subhani Shaikh Abdul Qadir Gillani (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Abdul Aziz (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Muhammad Hattak (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Shamsuddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Sharfuddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Zainuddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Waliuddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Nooruddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Husaamuddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Nooruddin (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Muhammad Durwaish (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Mehmood (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Abdul Jalil (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Syed Abdullah Baghdadi Qadri (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shah Niyaz Ahmed Qadri (Rz.A)

SHAJRA-E-AALIYA-CHISTIYA-NIYAZIA

Elahi Bahurmate Raaz-o-Niyaz Sayyadul Qaunain Khatmun Nabiyeen Rasool e Karim Hazrat Muhammad Mustafa (SAW)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Imam Ali ibn Abi Talib (KWK)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Hasan Basri (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Abdul Wahid Ibn e Zaid (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Abul Faiz urf Fuzhail Ibn e Ayaz (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Sultan Ibrahim Ibn e Adham Balkhi (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Sadeeduddin Huzaifa Mar'ashi (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Aminuddin Hubairah Basri (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Mumshad Uloowe Dinwari (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Ishaq Shami Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Abu Ahmed Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Abu Muhammad Abdal Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Nasiruddin Abu Yousuf Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Qutubuddin Maudood Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Haji Shareef Zindani Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Usman Harooni Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Moinuddin Ajmaeri, Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Qutubuddin Bakhtiar Kaaki Iw(d)ashi Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Fareeduddin Masood Gunj Shaker Ajodhani Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Nizamuddin Muhammad Bukhari Badayuni Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Makhdoom Naseeruddin Mehmood Chiragh Dehlvi Awadhi Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Kamaluddin Allama Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Siraj-ul-Haq Waddin (Wahi uddin)Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Ilmuddin Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Shaikh Mahmood Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Shaikh Jamaluddin Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Shaikh Muhammad Hassan Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Shaikh Muhammad Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Maulana Mohiuddin Yousuf Yahya Madani Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Maulana Shah Kaleemullah Jahanabadi (dehalvi) Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Maulana Shah Nizamuddin Aurangabadi Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Khwaja Syed Fakheruddin Muhammad Dehlvi Chishti (Rz.A)

Elahi Bahurmate Raaz-o-Niyaz Hazrat Shah Niyaz Ahmed Qadri, Chishti (Rz.A)